#75 ‘In the Heat of the Night’

Sweat, Southern Guilt, and the Black Man Who Solved Racism (For a Minute)

In the Heat of the Night (1967) is a pressure cooker of a film—racism simmering under the surface, then boiling over every time a Black man refuses to apologize for existing. Directed by Norman Jewison and anchored by Sidney Poitier’s razor-wire dignity, the film wants to be a social thriller. What it often is, though, is a morality play where a Black man proves his worth by performing unpaid labor for a town that wants him dead before breakfast.

Poitier plays Virgil Tibbs, a Philadelphia homicide detective who just happens to be passing through a fictional Mississippi town when a murder drops into the plot like a body into a well-lit frame. The local sheriff, Gillespie (Rod Steiger, all sweat and spittle), arrests him on sight—because of course he does. Tibbs isn’t just wrongly accused. He’s presumed guilty by default, because his skin is a crime scene.

What follows is part murder mystery, part reluctant buddy cop drama, and part cinematic therapy session for Southern white men who want to be reassured they’re not all that bad. Tibbs, despite being insulted, threatened, slapped, and generally treated like an invasive species, stays to solve the murder. Not because anyone deserves it—but because the script demands he play the better man.

Poitier’s performance is transcendent. He holds every line like it’s loaded. His most famous retort—“They call me Mister Tibbs!”—isn’t just iconic, it’s volcanic. A demand for humanity in a world that still confuses civility with submission. But the film is less interested in his interior world than in how his presence catalyzes Gillespie’s moral awakening.

Ah yes, the sheriff. Gillespie starts as a racist caricature and ends as… a slightly more polite racist caricature. He’s given a redemption arc powered entirely by proximity to Black excellence. His growth comes not from reckoning with his own violence, but from standing next to a man who keeps saving his reputation. The emotional labor is entirely Tibbs’s. Gillespie just has to stop yelling long enough to look thoughtful.

And the women? Don’t worry—you won’t miss them. They’re barely in the film. The murdered man’s widow exists to cry, the local girls exist to be ogled or scorned, and not a single woman has an interior life. It’s a man’s world, and they’re just sweating in it.

The film thinks it’s about justice. What it’s really about is decorum—about asking a Black man to dress, speak, and solve things nicely enough that white people will consider not lynching him before dinner. It’s powerful. It’s important. But it’s also built on the fantasy that racism can be undone with good manners and a solved case file.

4 out of 5 broken thermometers
(One for Poitier’s incandescent restraint. One for the tension that doesn’t let up. One for the slap heard round the world. One for daring to name the rot without flinching. The missing star? With Tibbs—because he leaves town alone, dignity intact, but still burdened with the weight of making a hostile world feel just a little less guilty.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#76 ‘Forrest Gump’

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#74 ‘The Silence of the Lambs’