#91 ‘Sophie’s Choice’

Trauma, Tragedy, and the Fetishization of Female Suffering in Prestige Packaging

Sophie’s Choice (1982) is the cinematic equivalent of a slow descent into despair—polished, poignant, and meticulously crafted to deliver suffering as art. It’s the kind of film that screams important from every frame, not because it challenges power or systems, but because it gently lays a woman’s trauma at the feet of the male gaze and asks us to weep for her beauty in pain.

Meryl Streep, in a performance so precise it’s practically forensic, plays Sophie Zawistowski, a Polish Holocaust survivor living in post-war Brooklyn. She’s luminous and haunted, fragile yet flirtatious—the perfect muse for the film’s narrator, Stingo (Peter MacNicol), a young Southern writer and stand-in for author William Styron. The story is her tragedy, but it’s told through his eyes, filtered through his voyeuristic fascination with her trauma and cleavage in equal measure.

Stingo is both protagonist and audience surrogate: naive, earnest, and utterly obsessed with Sophie’s mystery. He wants to write about her, love her, maybe save her—but mostly, he just wants access to her pain. Because nothing makes a man feel like an artist faster than watching a broken woman explain the unexplainable.

The film unfolds slowly, revealing Sophie’s backstory in fragments—her abusive relationship with the volatile Nathan (Kevin Kline), her survivor’s guilt, and of course, the titular “choice”: an unspeakable moment of forced decision in Auschwitz, delivered by Streep with such restraint it burns hotter than melodrama ever could. That scene is justly infamous, but what surrounds it is a quiet, relentless framing of female trauma as romantic pathos.

Sophie isn’t a woman so much as a canvas—painted with suffering, lit like a dream. Her pain is real, yes, but the film aestheticizes it. Her choices, her victimhood, her survival—they’re all turned into emotional architecture for the male characters to inhabit, grieve, and ultimately narrate. Even Nathan, in all his abusive volatility, is treated as a tragic figure—a genius twisted by mental illness, not just another man who lashes out and gets a violin cue behind him while doing it.

Alan J. Pakula’s direction is elegant, the cinematography soft and sepia-toned, as if to gently stroke your soul while recounting one of the most horrific crimes of the 20th century. And therein lies the problem: Sophie’s Choice doesn’t challenge trauma—it curates it. It doesn’t ask what systems allowed Sophie’s suffering to go unacknowledged—it asks how beautifully it can be framed for someone else’s catharsis.

Yes, Meryl is astonishing. Yes, the film is wrenching. But it’s also an exquisite example of the cinematic tradition that turns women’s trauma into a male emotional awakening machine. Sophie gets no agency, no justice, and no real voice—just a choice, remembered by a man, who walks away and writes it all down.

3.5 out of 5 haunted violins
(One for Streep’s unblinking brilliance. One for the restraint in direction. One for portraying the weight of unspeakable horror without sensationalism. Half a star for Kline’s ability to make instability terrifying and charismatic. The missing stars? Buried under a pile of notebooks written by men who never had to live through the things they can’t stop describing.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#92 ‘Goodfellas’

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#90 ‘Swing Time’