#34 ‘Snow White and the Seven Dwarfs’

Fairest of Them All, But Only If She Keeps Her Mouth Shut and Her House Clean

Snow White and the Seven Dwarfs (1937) is Disney’s first animated feature, and it shows. A pastel fever dream of giggles, housework, and virginity-as-value, it’s less a fairy tale and more a glittering instructional video on how to smile through gendered servitude until a man with a crown kisses your corpse.

Let’s start with Snow White herself: a girl so sweet she makes saccharin look bitter. Her character arc? She runs away from her abusive stepmother, finds an unpaid domestic position with seven emotionally stunted men, cleans their filthy home, sings at woodland creatures, and waits patiently to be rescued—without ever developing a personality beyond “pleasant.” She has no wants, no flaws, no agency. She is a vessel of virtue with eyelashes.

And what does she fear? Not the forest, not the trauma of being hunted like a fox—no, she fears a messy house. Her first instinct upon discovering the dwarfs’ cottage is to roll up her puffed sleeves and start scrubbing. Snow White doesn’t just lean into the role of domestic goddess—she invents it, while whistling. The dwarfs thank her not with wages or respect, but with a place to sleep and a round of infantilized nicknames.

Let’s talk about those dwarfs. They’re a lineup of male archetypes with the emotional maturity of garden gnomes. Grumpy? Misogynist with a heart of gold. Doc? A mansplainer with no follow-through. Dopey? A grown man in a toddler’s body. But Snow White manages them all with the patience of a Victorian governess, feeding them, tucking them in, and gently reinforcing the idea that male dysfunction is charming when handled by a saintly woman.

And of course, the Evil Queen. Because God forbid there be a woman over thirty in the kingdom who wants power, beauty, or—gasp—agency. She’s painted as monstrous for caring about her appearance, for seeking immortality, for daring to take up space that Snow White could be fluttering around in. Her transformation into an ugly crone is the film’s metaphorical mic drop: Ambition ages you. Stay sweet, stay silent, or die ugly.

The prince? A mannequin with a jawline. He sings once, kisses a literal corpse, and is rewarded with a wife. Romance, in this film, is less about connection and more about possession: if she’s beautiful and unconscious, that’s good enough for marriage.

Yes, the animation was groundbreaking. Yes, the artistry is lush. But Snow White and the Seven Dwarfs is the founding document of Disney’s patriarchal handbook: women are decorative, goodness is passive, and your value peaks at seventeen and a half.

2 out of 5 poisoned apples
(One for the historic animation. One for the Queen’s iconic drag energy. The rest choked on the idea that a woman’s greatest act of rebellion is baking a pie and dying prettily.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

Previous
Previous

#35 ‘Annie Hall’

Next
Next

#33 ‘One Flew Over the Cuckoo’s Nest’