#45 ‘Shane’

Saddle Up, Shoot Straight, and Shut the Woman Up

Shane (1953) is often revered as the quintessential American Western—moral, mythic, and melancholic, with a mysterious hero riding in from nowhere to save a wholesome frontier family from capitalist thugs. It’s elegiac. It’s iconic. And it’s yet another cinematic hymn to masculine virtue, where the only thing more endangered than justice is a woman who speaks more than three times in a row.

Alan Ladd plays Shane, a gunfighter with a tragic past and perfectly pressed buckskin, who stumbles into a homestead full of salt-of-the-earth types and decides to play house… just long enough to mow down some villains and ruin a small boy’s emotional development forever. Shane doesn’t talk much, but when he does, it’s usually in terse, noble maxims that sound like they were written by a committee of Marlboro ads.

Shane is the ideal man of American myth: emotionally unavailable, morally tortured, deadly with a revolver, and gone before he can be held accountable for anything resembling intimacy. He’s brought in to help the Starrett family, led by Joe (Van Heflin), the sturdy homesteader who represents decency without sex appeal, and his wife Marian (Jean Arthur), who exists to serve dinner, look concerned, and radiate suppressed desire in every scene.

Because yes, there’s a love triangle, though it’s less a triangle than a blinking neon sign reading WOMEN LOVE MYSTERIOUS STRANGERS. Marian clearly yearns for Shane, but the film politely pretends she doesn’t, because acknowledging female desire—especially married female desire—might set the curtains on fire. She’s trapped in the role of frontier angel: morally pure, silently suffering, and sexually inert. Her big moment? Begging Shane not to kill anyone, which he promptly ignores.

Then there’s little Joey, the walking embodiment of postwar American innocence. He worships Shane with wide eyes and breathless declarations like “Shane! Come back!”—a line that echoes through film history like a cry for help from a generation raised on emotionally constipated heroes who solve everything with a bullet and a brooding stare. Joey doesn't want Shane to leave because Shane is his father figure, fantasy, and morality tale all in one. Also, Joey has no actual arc. He’s there to witness, adore, and ask the questions adult men are too repressed to voice.

Let’s not forget the villain, Jack Palance’s black-clad gunslinger, who’s evil because… well, he wears black and enjoys his job. He’s a stock baddie in a morality tale where violence is only justified when it’s your side pulling the trigger.

Yes, Shane is beautifully shot, all amber fields and majestic peaks. Yes, the performances are quietly affecting. But at its core, this is a movie about how the only good man is the one who leaves before you realize he doesn’t actually know how to stay. It glorifies the masculine exit—ride in, fix things, shoot people, don’t get emotional, leave. Women and children? They stay behind and deal with the fallout.

3 out of 5 saddlebags
(One for the cinematography. One for Jean Arthur's cheekbones doing all the emotional labor. One for the way Alan Ladd makes silence almost sexy. The missing stars? Lost on the trail, somewhere between toxic stoicism and the myth of the man who’s only good as long as he’s gone.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#46 ‘It Happened One Night’

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#44 ‘The Philadelphia Story’