#52 ‘Taxi Driver’

The Gospel According to Travis: Isolation, Guns, and the Cult of the Male Martyr

Martin Scorsese’s Taxi Driver (1976) is the patron saint of sad, lonely men who think being misunderstood is a personality trait and that salvation lies in a bullet. It’s a technical masterpiece, a psychological character study, and—let’s be honest—a dangerous little fever dream in which white male alienation is elevated to biblical significance while women, cities, and teenage girls are left to rot in the periphery.

Robert De Niro plays Travis Bickle, a Vietnam vet and cab driver with insomnia and a hero complex the size of Manhattan. He’s disconnected from society, women, and himself—but instead of, say, going to therapy, he buys a small arsenal, lifts weights in his filthy apartment, and shaves his head into the kind of haircut that screams “I have thoughts about purity.”

We are meant to pity him, to peer into his diary of existential despair and see a tortured soul adrift in a morally decaying world. But here’s the thing: Travis isn’t a victim of the world. He’s a product of it. The film lets him grow increasingly unhinged while pretending he’s gaining clarity. His solution to feeling invisible? Become a vigilante messiah, complete with bloodshed and a martyr complex. It’s not redemption. It’s narcissism with a kill count.

Then there’s Betsy (Cybill Shepherd), the cool, competent campaign worker who’s too put-together for Travis, which of course makes her his obsession. He takes her on a date to a porn theater—because he doesn’t understand women, or boundaries, or reality—and then punishes her for being offended. His emotional maturity is stuck somewhere between a tantrum and a manifesto, and the film lets him spiral without accountability.

And then we come to Iris (Jodie Foster), the underage sex worker Travis decides to “save.” She’s 12. He’s armed. And the film’s moral compass? Spinning wildly. Iris isn’t a character—she’s a concept. She doesn’t need rescuing so much as he needs to rescue her, to justify his rage, his loneliness, his fantasy of moral purpose. And when he guns down her pimps and clients in a bloodbath, the city calls him a hero.

That’s the twist of Taxi Driver—a twist too many miss: Travis is celebrated, not condemned. He is praised, not punished. He commits mass murder and is rewarded with headlines and a wink from the woman who once rejected him. It’s satire, yes, but it’s also prophecy: a blueprint for decades of pop culture antiheroes who walk the line between critique and glamorization—and usually fall on the wrong side.

Yes, the filmmaking is exquisite. Bernard Herrmann’s score curls around the film like a nervous breakdown. De Niro gives one of the most unsettling performances ever committed to film. But Taxi Driver is also a litmus test: it shows you the disease, then dares you to sympathize with it.

4 out of 5 rearview mirrors
(One for Scorsese’s direction. One for De Niro’s performance. One for the score. One for having the guts to let its protagonist remain a monster. The missing star? Lost in the smirk of every man who saw this film and thought, “Yeah. I am just like Travis.”)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#53 ‘The Deer Hunter’

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#51 ‘West Side Story’ (1961)