#87 “‘12 Angry Men’

Sweat, Stares, and the Triumph of White Liberal Conscience in a Room Without Women

12 Angry Men (1957) is a pressure-cooker of a film—a single-room showdown where the stakes are life and death, and the weapons are logic, sweat, and mid-century moral superiority. It’s hailed as a masterpiece of deliberative democracy, and it is—if your idea of justice involves twelve men yelling at each other until the most rational one wears down the rest like a cardigan-wrapped jackhammer.

Directed by Sidney Lumet in his stunning debut, the film takes place entirely in a jury room, where eleven men are ready to send a young (and notably non-white) boy to the electric chair without much thought—until Juror #8 (Henry Fonda, patron saint of patient righteousness) quietly suggests they slow their roll. What follows is an intricate unraveling of bias, ego, and class resentment disguised as civic duty.

Fonda plays Juror #8 like Atticus Finch with a subway pass: calm, rational, and utterly convinced that if we just talk it through, the truth will reveal itself like a math problem solved on a chalkboard. And sure, he’s noble. But let’s not pretend this isn’t the fantasy of the Enlightenment-minded white liberal: that prejudice can be reasoned with, that racism melts under the glow of polite confrontation, and that everyone just needs a second chance—preferably explained to them by a man in a tie.

The rest of the jurors are walking archetypes: the loudmouth bigot, the bitter father, the nervous immigrant, the “just get it over with” cynic. They’re all white, all male, and all conveniently arranged to give Fonda a progressive ladder to climb as he dismantles their assumptions one monologue at a time. It’s satisfying, yes. But it’s also sanitized. The film wants us to believe that bigotry is just a misunderstanding, not a structure. That justice is just one passionate voice away. That the system works if you participate hard enough.

And where, you might ask, are the women? Nowhere. Not on the jury. Not in the courtroom. Not even as characters discussed beyond the defendant’s mother, who barely exists. Justice here is a men-only game, where women are presumed too emotional, too biased, or simply irrelevant. The film makes a point about how prejudice taints the process—but doesn’t question why the process is built entirely around a specific kind of man in the first place.

That said, Lumet’s direction is a masterclass in spatial tension. The room gets hotter, the camera moves lower, the walls seem to close in. It’s claustrophobic and riveting. The performances—particularly from Lee J. Cobb and E.G. Marshall—are impeccable. The script is taut. The stakes are clear. And the message—that doubt is not weakness but duty—is as timely as ever.

4 out of 5 reasonable doubts
(One for Fonda’s benevolent steeliness. One for the perfect pacing. One for Lumet’s stage-to-screen mastery. One for reminding us that truth requires effort. The missing star? Still waiting outside the jury room, wearing heels, holding receipts, and wondering why justice always takes so damn long when women aren’t allowed in the room.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#88 ‘Bringing Up Baby’

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#86 ‘Platoon’